Buddhist temple built out of one million beer bottles

A temple has been built by monks in northeast Thailand who used over a million recycled beer bottles to make the walls and roof.

Buddhist monks have recycled over one million used bottles to build their temple in Khun Han, Thailand near the Cambodian border Photo: BRONEK KAMINSKI/BARCROFT MEDIA

Wat Pa Maha Chedi Kaew, also known as Wat Lan Kuad or 'the Temple of a Million Bottles', is in Sisaket province near the Cambodian border, 400 miles from the capital Bangkok.

The Buddhist monks began collecting bottles in 1984 and they collected so many that they decided to use them as a building material.

 

They encouraged the local authorities to send them more and they have now created a complex of around 20 buildings using the beer bottles, comprising the main temple over a lake, crematorium, prayer rooms, a hall, water tower, tourist bathrooms and several small bungalows raised off the ground which serve as monks quarters.

The bottles do not lose their colour, provide good lighting and are easy to clean, the men say.
A concrete core is used to strengthen the building and the green bottles are Heineken and the brown ones are the Thai beer Chang.
The monks are so eco-friendly that the mosaics of Buddha are created with recycled beer bottle caps.
Altogether there are about 1.5 million recycled bottles in the temple, and the monks at the temple are intending to reuse even more.
Abbot San Kataboonyo said: "The more bottles we get, the more buildings we make."
The beer bottle temple is now on an approved list of eco-friendly sight-seeing tours in southeast Asia.

One Million Beer Bottles Later and it’s a Buddhist Temple

 

Thai monks from the Sisaket province have used over one million recycled glass bottle to construct their Buddhist temple. Mindfulness is at the center of the Buddhist discipline and the dedication and thoughtfulness required to build everything from the toilets to their crematorium from recycled bottles shows what creativity and elbow grease can accomplish.
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The Wat Pa Maha Chedi Kaew temple is about 400 miles northeast of Bangkok in the city of Khun Han close to the Cambodian border. Using Heineken bottles (green) and Chang Beer bottles (brown) the monks were able to clean up the local pollution and create a useful structure that will be a visual reminder to the scope of pollution and the potential we can make with limber minds.

The water tower and tourist bathrooms are even made from beer bottle litter. The monks were able to have the local people bring them the building materials which beautifully reflect the Thai sun.

 

Dharma Teacher...

     Dharma Teacher...

1. Avoid Taking Life
2. Avoid Taking What is Not Given
3. Avoid Sexual Misconduct
4. Avoid Unskillful Speech
5. Avoid Consuming Intoxicants

THE BUDDHA
AND THE FIVE QUALITIES OF A DHARMA TEACHER

ANGUTTARA NIKAYA V.159, Udayi Sutra
the Wanderling




"[1] The Dharma should be taught with the thought, 'I will speak step-by-step.'

The AWAKENING 101 course is arranged in such a way as to help point the way and ease the Dharma Gate for those who may be so interested. The course is organized into ten rather extensive easy to follow folders that flow, in order, from a general position and explanation of Zen, Enlightement, and Buddhism into more specific areas. As an example, in Folder 6 the topic is Meditation. Everything from a beginning view to those of Nagarjuna to Dogen to what Shikantaza is to an actual online meditation course, is laid out step-by-step and explored. The last folder, Folder 10, ends with a rather extensive suggested reading list. The reading list has many additional click-through reading sources such as online Koans, Sutras, and full-length Zen books as well. (source)

"[2] The Dharma should be taught with the thought, 'I will speak explaining the sequence [of cause & effect].'

This law of Karma, or cause and effect, is so powerful that it governs everything in the universe, that is, according to Buddhism and Zen, except the one who is Enlightened. Upon Enlightenment, the round of cause and effect loses its significance, just as Samsara, or the round of birth and death, ceases with Enlightenment. Since basic nature transcends all duality and is ultimate, there is no one to receive the effect, whether it is good or bad, and no one to whom any effect can apply. Cause and effect, just like birth and death, lose their significance at the Enlightened level because at the level of basic nature there is no one to receive the effect of the Karma, whether it is good or bad. Therefore, at the extreme, when one is Enlightened, the law of Karma is not applicable. All that the Enlightened one does, says, or thinks is through free will, a manifestation of basic nature, and not the effect of past Karma. This unique explanation by Buddha of the nullification of the law of Karma is very important. (source)

"[3] The Dharma should be taught with the thought, 'I will speak out of compassion.'

KARUNA - Compassion - works. It works for us in allowing us to perceive the pain, anguish, affliction, agony, torment and distress of others clearly, through allowing it into our experience also. It is then something that has moved further out of the realm of the ignored or the unconscious into the realm of the included, the accepted, the conscious. Compassion is spacious, allowing the way things are to exist, to change, and to end. Particularly it allows pain to end. This means that it must be patient, not in any hurry to force pain to end or to try officiously to get rid of pain. It is the active side of wisdom and is the Buddha's supreme or GOLDEN PURIFIER. The Buddha's compassion allowed him to realize that there is still something that can be done by a fully enlightened being. It was compassion that motivated him to teach "for the benefit of those with little dust in their eyes". (source)

"[4] The Dharma should be taught with the thought, 'I will speak not for the purpose of material reward.'

Real Masters never charge for their services, nor do they accept payment in any form or any sort of material benefits for their instructions. This is a universal law among Masters, and yet it is an amazing fact that thousands of eager seekers in America and elsewhere go on paying large sums of money for "spiritual instruction." Masters are always self-sustaining. They are never supported by their students or by public charity. (source)

"[5] The Dharma should be taught with the thought, 'I will speak without disparaging myself or others.'

He has no desire for fame. To become anything of a public figure would be deeply distasteful to him; and so it may be that he is satisfied to lead his chosen life and be no more than just himself. He is too modest to set himself up as an example to others; but it may be he thinks that a few uncertain souls, drawn to him like moths to a candle, will be brought in time to share his own glowing belief that ultimate satisfaction can only be found in the life of the spirit, and that by himself following with selflessness and renunciation the path of perfection he will serve as well as if he wrote books or addressed multitudes. (source)

ENLIGHTENMENT AND KARMA:
Their Role in the Awakening Experience

Whether the Enlightened person is subject to Karma is an important philosophical question. If so, what's the use of Enlightenment? If not, then the law of causation is not universal.

I. The Good or Bad Effect Is Neither Reward Nor Punishment

The so-called good effect or bad effect is not a judgement nor is it given as a reward or punishment by a supramundane authority such as God. The good or bad effect produced by good or bad Karma is purely and simply a natural phenomenon governed by natural laws that act automatically, with complete justice. If God has anything to do with it, then God must also act according to this natural law. This cause produces this effect. That cause produces that effect. God would not change this natural path because of his like or dislike of a particular person.

II. Good and Bad Are Not Defined By A Human Code of Law.
The good and bad referred to here are not defined by any code or law created by human being unless such a code or law follows the natural path. For example, when democracy was first established in the United States, women did not have the right to vote. At that time, women who complied with that status were considered good and those who fought against it were considered bad. The judgement was incorrect, however. The natural path is that human beings are all equal, and thus the system which gives women equal voting rights with men is truly the just one. Therefore, those who opposed the unequal voting system were actually the good ones.
This law of Karma, or cause and effect, is so powerful that it governs everything in the universe, that is, according to Buddhism and Zen, except the one who is Enlightened. Upon Enlightenment, the round of cause and effect loses its significance, just as Samsara, or the round of birth and death, ceases with Enlightenment. Since basic nature transcends all duality and is ultimate, there is no one to receive the effect, whether it is good or bad, and no one to whom any effect can apply. Cause and effect, just like birth and death, lose their significance at the Enlightened level because at the level of basic nature there is no one to receive the effect of the Karma, whether it is good or bad. Therefore, at the extreme, when one is Enlightened, the law of Karma is not applicable. All that the Enlightened one does, says, or thinks is through free will, a manifestation of basic nature, and not the effect of past Karma. This unique explanation by Buddha of the nullification of the law of Karma is very important.
The above, rewritten, updated, and edited by the Wanderling for our purposed here, has been excerpted from The Truth of Karma: Lecture 2





To the above two qualifications suggested by the Buddha I would bring forth a third qualification...although, taken with the two plus all of the above, it really doesn't stand alone as a "Number 3" as much as being an overlooked, underestimated interwoven integral of the Whole:
If you have read Zen, the Buddha, and Shamanism you will be familiar with the fact that about twenty years ago or so I was apprenticed under a Jamaican man of spells called an Obeah. In the process I learned that in the scheme of things all things must return to a balance. If you create any movement in the normal flow of things somehow somewhere there must be a return to equalibrium. That is to say, in the spell-making realm of the Obeah for example, if you are a Medium between the person wanting the spell given and the person receiving the spell, the person wanting the spell is responsible for the consequences. If, on the otherhand, YOU are the perpetrator of the spell for your own reasons on your own behalf, then YOU must accept the consequences. Nothing is free, there is always a payoff somewhere. It either case it does not violate the Karma premises as presented. Spoken from experience.

Justice is not postponed. A perfect equity adjusts its balance in all parts of life. Oi chusoi Dios aei enpiptousi, -- The dice of God are always loaded. The world looks like a multiplication-table, or a mathematical equation, which, turn it how you will, balances itself. Take what figure you will, its exact value, nor more nor less, still returns to you. Every secret is told, every crime is punished, every virtue rewarded, every wrong redressed, in silence and certainty. What we call retribution is the universal necessity by which the whole appears wherever a part appears. If you see smoke, there must be fire. If you see a hand or a limb, you know that the trunk to which it belongs is there behind.
Ralph Waldo Emerson -- "Compensations"

Once Ejo asked: "What is meant by the expression:'Cause and effect are not clouded'?"
This expression is found in the famous Koan known as "The Wild Fox" or "Hyakujo's Fox" and the following is the first part of the story as it appears in the Mumonkan:

When Hyakujo (also known as Pai-Chang Huai-Hai) delivered a certain series of sermons, an old man always followed the monks to the main hall and listened to him. When the monks left the hall, the old man would also leave. One day, however, he remained behind and Hyakujo asked him, "Who are you, standing there before me?" The old man replied, "I am not a human being. In the old days of Kaashyapa buddha, I was a head monk living here on this mountain. One day a student asked me,'Does a man of Enlightenment fall under the yoke of causation or not?' I answered,'No, he does not.' Since then I have been doomed to undergo five hundred rebirths as a fox. I beg you now to give the turning word to release me from my life as a fox. Tell me, does a man of Enlightenment fall under the yoke of causation or not?" Hyakujo answered, "He does not ignore [cloud] causation [cause and effect]." No sooner had the old man heard these words than he was Enlightened. SEE: NO DUCKS: The Koans of Pai-Chang Huai-Hai

"Causation" in this passage refers to "moral causation." The Buddhist concept of Karma acknowledges that good/bad deeds, thoughts, and so forth result in good/bad effects. Thus the import of the question posed by the "fox" is whether or not the Enlightened person is subject to Karma. Hyakujo's answer, in effect, affirms that the Enlightened person is subject to moral causation. Katsuki Sekida offers a common Zen interpretation of this passage in his comment: "Thus to ignore causation only compounds one's malady. To recognize causation constitutes the remedy for it." See Karma and Free Will.
Dogen Zenji's employment of this story in the "Daishugyo" chapter of the Shobogenzo implies that, on one level, he thinks Hyakujo's answer indeed provides a "remedy" for the old man's predicament. Yet Dogen was rarely content with merely citing traditional Zen interpretations of passages; typically, he sought to push his students to a further understanding by a creative reinterpretation of a passage. Lest his disciple therefore think this not-ignoring/recognition of causation is de facto a release from it in an ultimate sense, Dogen answers that the passage means "cause and effect are immovable." In other words, moral causation, for Dogen, is an inexorable fact of human existence.

Given this fact, Koun Ejo Zenji (1198-1280), the Dharma heir to Dogen Zenji, asks how we can ever "escape" moral causation. Dogen's response is enigmatic: "Cause and effect arise at the same time." Nowhere in the Shobogenzo Zuimonki does he further clarify this passage. However, the key to understanding this statement can be gleaned from his discussion of causation in the "Shoakumakusa" chapter of the Shobogenzo, wherein he observes that "cause is not before and effect is not after." As Hee-Jin Kim explains, Dogen saw cause and effect as absolutely discontinuous moments that, in any given action, arise simultaneously from "thusness." Therefore...no sooner does one choose and act according to a particular course of action than are the results thereof (heavens, hells, or otherwise) realized in it.... Man lives in the midst of causation from which he cannot escape even for a moment; nevertheless, he can live from moment to moment in such a way that these moments are the fulfilled moments of moral and spiritual freedom and purity in thusness.
The above "Ejo-Dogen" comentary is courtesy of: Moral Action and Enlightenment According to Dogen
See also: What The Buddha Said




HYAKUJO'S FOX: An Elaboration of the Commentaries from the Mumonkan:
Summary: A Zen master had been reborn as a fox because he taught that a Buddha is not subject to his Karma. Hyakujo liberated him by correcting that a Buddha was united with it. The disciple Obaku asked what if Zen masters always gave the right answer. Then avoided a slap by giving one.
Whether the Enlightened man is subject to Karma is an important philosophical question. If so, what's the use of Enlightenment? If not, then the law of causation is not universal. The Buddha taught that philosophy is not the way (Tao) since it inevitably leads to such contradictions. Hyakujo's solution was ingenious and correct. It demonstrated that an Enlightened man can perform philosophical manipulation, but it was not Zen. By solving his dilemma philosophically, he encouraged the "fox"'s reliance on such means which will lead him to new contradictions. Thus Obaku's rejection was correct. Nevertheless the "fox" was Enlightened. Hyakujo was lucky. Five hundred times a "fox" had so well prepared the soil that the defects of the seed couldn't prevent the germination. What he should have said was: "The Enlightened man is one with the law of causation."

In the "Daishugyo" fascicle, Dogen finds a number of problems with the fox story. We are not told, for example, what happened to the old man after his liberation from the body of the fox. Dogen also questions the probability of a Zen master being reborn as a fox for such a cryptic answer since traditional Zen koans are replete with such cryptic phrases. Dogen goes so far as to say in one place that he doubts the veracity of the fox story itself and later asserts that Pai-chang was not telling the full story. The crux of the "Daishugyo fascicle is Dogen's argument against fundamental misunderstandings of the fox story:
All of those who have not yet seen and heard the Buddha Dharma say that after the end of his rebirths as a fox the "old master" [or whatever he was] attained Supreme Enlightenment (daigo) and that the fox body was completely absorbed into the ocean nature of original Enlightenment (hongaku no shogai). This meaning implies the erroneous notion of "returning to an original self" (honga ni kaeru). This has never been a Buddhist teaching. Moreover, if we say that the fox had no original nature (honsho), that the fox was not originally Enlightened (hongaku nashi) : this [also] is not the Buddha Dharma.
We see here Dogen's traditional affirmation of Original Nature and Buddha Nature, but a rejection of any substantialist or transcendental interpretation. Dogen continues to argue that it is not the intent of the story to say that "not falling into cause and effect" is to "negate cause and effect" (hatsumu inga). Dogen is here affirming the traditional Buddhist teaching of cause and effect, but calling into question our understanding of cause and effect (Karma) and its relation to liberation.

The position of the "Critical Buddhists" such as Hakamaya and Matsumoto is that in the "Jinshin inga" fascicle and other fascicles of the twelve-fascicle Shobogenzo, Dogen abandons the hongaku position still evident in the "Daishugyo" fascicle, which, as Heine summarizes, is a transformation... from a metaphysical view that draws unwittingly from animism or naturalism and seeks a single source of reality (dhaatu) beyond causality to a literal, strict karmic determinism that emphasizes a moral imperative based on the fundamental condition that karmic retribution is active in each impermanent moment.
But is Karma for Dogen really a kind of strict determinism, such that if cause "a" occurs then effect "b" must necessarily occur regardless of whatever other factors may come into play? The "Daishugyo" fascicle challenges our preconceived notion of Karma and cause and effect (inga), but the twelve-fascicle Shobogenzo seems to take a more simplistic stance. As Heine has pointed out, in the twelve-fascicle text, Dogen refers to miracles and magical deeds to illustrate the meaning of Karma. Yet, if we read beyond the mythical element of these tales to his conclusions, we find a clear rejection of a deterministic understanding of Karma.

Consider, for example, Dogen's "Hotsu bodaishin," in the twelve-fascicle edition, where he emphasizes the "arising of the "Bodhi-mind" (bodaishin), which entails the vow to save all others before oneself" (ji mitokudo sendota). If causality is nothing other than "if 'a' then necessarily 'b'," then "Hotsu bodaishin" becomes nonsensical, since no other causal agency other than the Self can then have anything to do with salvation. This would clearly imply a kind of personal atomic causality where the Self is isolated from all "external" influences--precisely the kind of position that Dogen is anxious to avoid.

We must remember that positive acts also produce positive Karma, and positive Karma interacts with negative Karma. In Dogen's "Kuyo shobutsu," in the twelve-fascicle edition, we read that "There is great fruit from small causes, and great benefit from small acts." The implication here is that soteriological Karma is more powerful than negative Karma. In "Sanji-go," in the twelve-fascicle edition, we read a story from the Abhidharma-mahaavibhaasaa-`saastra (sec. 69) that tells of a good man (throughout this life), who, upon dying, finds that he is to be reborn in a hell. At first he is resentful, believing himself destined for a heavenly rebirth. But he then realizes that the hellish rebirth was for evil that he had done in a previous life. This realization (wisdom) changed his Karma such that he was in fact reborn in a heavenly realm.

These passages show that Dogen by no means had a simplistic and deterministic view of Karma. For Dogen, Karma is not a static, substantial, linear series of causes and effects. There is always the possibility of change, especially through the attainment of wisdom. Thus Dogen, without denying the causal structure of life and practice, rejects a rigid interpretation of Karma in favor of a fluid, Karmic, interdependent universe that depends upon our actions and understanding as part of its causal structure. As Kagamishima has argued, Dogen was approaching the problem of causality from different standpoints in the "Daishugyo" and the twelve-fascicle texts. I have worked to show that the younger Dogen tended toward the dialectical (koan) mode of expression, whereas the late Dogen tended more toward a didactic and mythic mode. In the twelve-fascicle Shobogenzo, we must look to the larger context of the combined texts of "Kuyo shobutsu," "Jinshin inga," and "Sanji-go," and so on to find the positions already suggested in "Dai- shugyo." For the Dogen of the twelve-fascicle texts, "not falling into [the grip] of causality" was clearly being misinterpreted by many Chinese masters and students and, more importantly, by a significant number of Dogen's own students, to mean "transcending Karma." Although Dogen never suggests such a notion of transcendence in "Daishugyo," he apparently thought that the explicit rejection of such transcendence had by that time become necessary.

Chiang Rai - Thailand :: Festival

Chiang Rai - Thailand :: Festival

King Mengrai Festival

This festival is held from January 26 - February 1 every year. The festival features parades, cultural performances and competitions celebrating the founder of Chiang Rai and the Lanna Thai Kingkom.Lychee Fair

This is held annually in May. Celebrating the provinces tastiest fruit, this fair features agricultural displays and exhibitions, local handicrafts, folk entertainment and beauty contests.Songkran Festival

Traditional Thai New year celebrations are best seen at Chiang Saen where 4 nations (Thailand, Laos, China and Myanmar) compete in boat races on the Mekong River. Beauty contests and cultural shows are added attractions. The festival is annually held from April 16-18.

PhuKet - Thailand :: Attractions

PhuKet - Thailand :: Attractions

Amphoe Muang
Ao Chalong

This bay, which has the islands largest and most visited pier, is located 11 kilometers south of town. From this pier, holidaymakers can get chartered boats to some nearby islands south of Phuket. The bay area is dotted with dive shops, a few travel agencies and superb seafood restaurants. Although the bay has a stunning setting and relaxing ambience, swimming is not recommended here. Accommodations are available at the Phuket Youth Hostel.Ao Sen

This is a small bay located next to Hat Nai Han, near the Phuket Yacht Club, which has a peaceful and scenic beach with white powdery sand.Dino Park

An 18-hole mini-golf course is located beside Marina Cottage on Karon Beach. The golf course is set in a prehistoric atmosphere, where visitors can enjoy golfing in a world out of time. Take an adventurous trip to the world of Dinosaurs at the Dino Park, an entertainment and dining complex. Call 076 330493-7 or visit www.dinopark.com for more information.Hat Karon (Karon Beach)

Located south of Patong Beach, Hat Karon is a curving beach that lies beautifully in the sun with small sand dunes, casuarinas and palm trees. The crescent bay is the beach's signature that drawing travelers attention. From May to October, the beach may be affected by serious undertows, as the bay open. Watch out for those warning flags before going swimming or surfing at the southern end of the beach. During the high season, the beach is ideal for relaxation, swimming or sunbathing. A wide range of accommodations, from top-end to budget and mid-range, are available. Other facilities such as nightclubs, restaurants and other evening entertainment are located along the beachfront road.

The beach is located approximately 20 kilometers from the town and can be reached by taking either s or buses from Ranong Market in Phuket City. Transportation is available from 7.00 a.m. to 5.00 p.m. and costs approximately 20 baht / person / trip. Taking a taxi to the town is another option. It costs approximately 200 baht to Phuket City and 150 baht to Patong Beach.Hat Kata (Kata Beach)

Located approximately 17 kilometers from Phuket City are Kata Noi (Small Kata) and Kata Yai (Big Kata) Beaches. Both are renowned for snorkeling to see the coral, tropical fishes and the seas eco-system. Also worth visiting is Ko Pu, a small uninhabited island located off Laem Sai. Most visitors find snorkeling along the islands rich coral reef enjoyable. Diverse beach activities are available on both beaches. Accommodations on Hat Kata are set amidst tropical and cliff settings. Visitors can choose to stay in budget to top end accommodations according to their preference. Well known hotels located here are Club Med and the Boathouse.

For more information on how to get there, please refer to the transportation section in Hat Karon.Hat Nai Han

Located a few kilometers from Kata Beach, next to Phromthep Cape, approximately 18 kilometers from town is Hat Nai Han, an extra-ordinary beach that has white powdery sand and crystal clear water. The beach borders on two charming landscaped lagoons surrounded by rubber trees and other tropical plants. As the beach has not yet been fully developed to its full potential, it is less crowded, more peaceful, thus is ideal for people seeking solitude. Holidaymakers are not recommended to swim during the monsoon season from May to October. Watch out for the red flag!

Despite having a rather limited selection of accommodations, they range from budget bungalows to the top-class Yacht Club. Check with the TAT Phuket Office for more up-to-date information and room rates.

This beach can be reached by songthaeos, which leaves from the intersection of Ranong Road and the fountain circle. The fare is 25 baht / person / trip. In addition, visitors can also charter tuk-tuks which costs a lot more at 150 baht to 200 baht / trip.Hat Rawai

Located approximately 17 kilometers from town is the less crowded, more peaceful and less commercial beach with a second-to-none pristine beach. The Beach is home to a well-established community of Phuket s Chao Le people (sea gypsies). In addition, from this beach visitors can charter boats to explore other offshore islands. Hat Laem Kha, located to the northeast of the beach, is the departure point for those wishing to visit Ko Lon, and Ko He. Laem Phromthep, Phukets landmark, is located at the southern end of the beach. This cape is an ideal spot for diving and snorkeling. Accommodations range from budget bungalows to middle range resorts.

Getting to the Beach is easy by songthaeos, which cost approximately 20 baht / person / trip. Songthaeos depart from the stop at the circle of Ranong Road, while chartered tuk-tuks will cost more at 150 baht / trip.Khao Rang

A small hill located northeast of the town, Khao Rang offers a fascinating view of Phuket City. Inside the park is a fitness park, restaurants and souvenir shops. The statue of Phraya Ratsada Korsimbi, (Ratsada Korsimbi Na Ranong) the Governor of Phuket between 1890 and 1909 is also situated here.Ko Bon

A small island located south of Phuket that is well known for its long- stretch of white sandy beach set in a secluded tropical ambience. Ideal for swimming, the island is accessible by chartering a boat from Rawai Beach or Laem Ka. No accommodations are provided.Ko He

Located southwest of Cape Panwa, the island is famous for its white powdery beach and rich coral reefs which are ideal for swimming, snorkeling, scuba diving, fishing and other water sports. As the island is not affected very much by the monsoon, would be visitors can enjoy traveling to the place year round. Ko He has become a popular one-day tour from Phuket as it is only half an hour from the Chalong Pier. It is also dubbed the Coral Island by tourists. Accommodations and basic tourist facilities are available, contact the TAT Phuket Office for more up-to-date information.Ko Kaeo

A small island located approximately 3 kilometers from Rawai Beach, south of Laem Phromthep where a replica of the Lord Buddha's Holy Footprint is enshrined. This quiet, white, sandy beach complimented by rich coral reef is a major tourist attraction. The island can be reached by taking a 30-minute boat trip.Ko Lon

A relatively large island located south of the city close to Ao Chalong. Tranquil and undisturbed, the island is perfect for those wishing to unwind and recharge. A typical fishing village and a school are located on the island. Accommodations are available. To get there, visitors can take ferries which depart from Ao Chalong from 8.00 a.m. Alternatively, they can charter long-tailed boats. The trip takes approximately 20 minutes.Ko Mai Thon

A small peaceful island located southeast of Phuket, Ko Mai Thon is famous for its unique corals, crystal clear water and relaxing ambience. The island is ideal for diving, swimming or even fishing. Accommodations are available for those wishing to stay in this enchanting, secluded den. A one-day trip is also provided by travel agencies. There are boats to Ko Mai Thon from Rawai Beach.Ko Racha

The island consists of Racha Yai and Racha Noi islands located south of Phuket. Ko Racha Yai (Big Racha) has an enchanting beach located on the west between the valleys that resembles horseshoes. The area is known as Ao Bungalow which is famous for its white powdery beach and crystal clear water. Visitors can marvel at the delightful panoramic view of the whole island from the vantage point at the peak of the mountain located south of the bay.

Ko Racha Yai is the ultimate place to explore the wonders of the underwater world, especially at Ao Siam, Ao Tue and Khon Kae. Accommodations are available.

Ko Racha Noi (Small Racha) is located just 10 kilometers from Big Racha Island. Originating from the accumulation of coral stones, the island has more rocky hills than beaches, thus the island is more suitable for fishing. To get there, visitors can charter long-tailed or speed boats from Chalong Pier. Alternatively, they can buy a package tour from reliable travel agencies.Ko Si-re

An interesting site to visit where visitors can explore the daily life of Chao Le as it is the oldest and biggest community of Phukets sea gypsies. With an area of approximately 20 square kilometers, the island is located approximately 4 kilometers southeast of Phuket and is separated from the main island only by the small Thachin Canal. The mountain-top temple on the island houses a big Buddha image in the reclining position. The island is not an ideal place for swimming, but is perfect for discovering the sea gypsies' way of life, especially at Laem Tukkae.Laem Ka

This Cape is located approximately 16 kilometers from the town center at the extreme southwest end of Chalong Bay. Ideal for swimming, the beach is clean, quite and dotted with rocks.Laem Phromthep or Phromthep Cape

Literally translate as Brahmas Cape, Laem Phromthep is perhaps one of Phuket's most important landmarks. There is a saying that you havent been to Phuket unless you visit Laem Phromthep. It is here that visitors soak up the sun and savor the breathtaking panoramic view of the Andaman Sea from the islands southern-most tip. The Cape is crowded especially in the evening, as it is a popular observation point at sunset. Laem Phromthep is located approximately 2 kilometers from Rawai Beach.Phuket Aquarium

Located at Cape Phanwa, southeastern-most end of the island is an extraordinary aquarium that displays hundreds of exotic and colorful marine species found in the sea around Phuket. The aquarium opens daily from 8.30 a.m. to 4.00 p.m. Call 076 391126 for more information. To get by public transportation, take a local bus from the towns fresh produce market.Phuket Butterfly Farm

Located approximately 3 kilometers from Phuket City via Yaowarat Road and the Sam Kong intersection, the farm proudly presents a unique collection of tropical creatures such as butterflies and insects. The farm opens daily from 9 a.m. to 5 p.m. The entrance fee is 150 baht for adults and 60 baht for children. Call tel. 0 7621 5616, or 0 7621 0861 for more information.Phuket City and old buildings

Phuket City is a fascinating city that can be explored on foot or by traditional means of transportation, tuk-tuk or Sino-Portuguese architecture that is evident in the citys shop houses provides the town with a charming atmosphere and a late 19th century ambience. For visitors interested in strolling along the city, start the trip at the central post office and walk west along Thalang Road, then turn south at the Standard Chartered Bank building and walk towards Yaowarat Road. Continue the trip to Fountain Circle, then head west to Ranong Road and proceed to Patipat Road, which connects with the historic Krabi Road.Phuket Cultural Center

Located in the compound of the Rajabhat Institute of Phuket, the Center features an exhibition of Phukets intriguing history. Highlights of the daily lifestyles, traditional houses, household utilities and Thailand's history are exhibited. A library is located on the ground floor where books on the history, culture and arts of Phuket can be found. Call 076 211959 for more details.Phuket Sea Shell Museum

Phuket Sea Shell Museum is located near Rawai Beach on the island's southwestern shores. On display are private collections of seashells from Thai waters (off Phuket Island itself). They are considered the most sought-after shells by collectors. In addition to such the collection, seashells from other parts of Thailand and other parts of the world are also on display. The main attractions at this Museum are the worlds largest golden 140-karat pearl, the worlds earliest known life form seen in sections of sedimentary rock containing shell fossils and a gigantic 250-kilogram shell. The museum is open daily from 8 a.m. to 7 p.m. Call tel. 0 7638 1266 or 0 7638 1274 for more information.Phuket Submarine

Phuket Submarine operates 5 dives daily and carries forty eight passengers into the waters southeast of Phuket. The dives will be to a depth of the thirty meters. The submarine is fully air conditioned and boasts the latest technology available in tourist submarines. Large 72 centimeter viewing ports and LCD screens enhance the viewing experience for the passengers. Schools of tropical fish and soft coral formations are a highlight of the dive site.The Submarine tour takes approximately two hours with 40 minutes spent underwater. For more information, please contact : Phuket Submarine Col Ltd. 64/423 Mu 7, Ratsada Harbour, Amphoe Mueang, Phuket 83000. Tel. 0 7625 3206-8, 0 7625 3215 Website: www.phuket-submarine.comPhuket Zoo

Located on the way to Chalong Bay, the Zoo features a collection of Asian and African mammals and birds. Elephant and crocodile shows are performed daily. The entrance fee is 400 baht for adult and 200 baht for children. Call 0 7638 1337, 0 7638 1227 for more details.Saphan Hin

A public park located by the sea at the end of Phuket Road, Saphan Hin is a recreational park for both locals and tourists. The Tin Mining Monument dedicated to the memory of Captain Edward Thomas Miles, the Australian who brought the first dredge to Phuket in 1909, is located inside the park. The Saphan Hin Sports Center is also located here.Thai Village and Orchid Farm

Located on Thepkasattri Road, approximately 3 kilometers from Phuket City is an extraordinary place for culture lovers. The village provides stunning classical Thai dance performances, sword-fighting, Thai boxing, southern customs and elephant shows. Handicrafts and traditional mining techniques are also featured. The orchid farm outside is worth exploring. The performances are at 11.00 a.m., 2.00 p.m. and 5.30 p.m. The fees are 400 baht for adults and 200 baht for children. Call 076 214860 for more information.The Viewpoint

The most famous observation point of the 3 beaches, Kata Not, Kata and Karon, is located on the road half-way between Nai Harn Beach and Kata Noi Beach. From this spot, an intriguing view of the 3 beaches and Ko Pu has constantly impresses visitors.Wat Chalong

Phukets most popular and famous temple, Wat Chai Tararam, or Wat Chalong, was built in 1837. Located approximately 8 kilometers from the city, the temple houses the famous Luang Po Cham, a monk who helped the locals fight the Ang Yi rebellion during the reign of King Rama V (in 1876). A recent addition to the temple is a 61.4-meter high chedi containing the Phra Borom Sareerikatat relic, a piece of the Lord Buddha's bones brought over from Sri Lanka. The chedi is a mixture of southern, central and northeastern architectural styles and is the first in this region to house the holy Buddha's relic.Amphoe Krathu
Hat Kalim (Kalim Beach)

Located north of Patong Beach is a secluded beach dotted with rocks and coral reefs. Accommodations and restaurants are available. Another interesting stopover is Freedom Beach which is located around the head of Laem Ka Sai Rot and is accessible by a chartered long-tailed boat.Hat Kamala (Kamala beach)

Located approximately 26 kilometers from Phuket City, Hat Kamala is a relatively secluded 2-kilometer beach that is suitable for total relaxation. Accommodations are available.Hat Patong (Patong Beach)

This Beach is the most developed, most vibrant, most visited beach of Phuket that never fails to impress visitors. Located approximately 15 kilometers from the city, the beach has a wide range of accommodations and shopping arcades, and provides magnificent leisure activities and energetic night-time entertainment. It is a picture perfect postcard view of a 3-kilometer long white sandy beach that is perfect for swimming, lazing, and enjoying challenging water sports such as jet skiing, windsurfing snorkeling, sailing, and parasailing.The following places offer enjoyable activities:

 Phuket Water Ski Cableways: Tel: 0 7620 2525-7 

 Simon Cabaret: Tel: 0 7634 2011-5 

 Tarzans Jungle Bungy Jump: Tel: 0 7632 1351 

 Tazans Catapult Bungy: Tel: 0 1464 1581 

 Patong Go-kart Speedway: Tel: 0 7632 1949 

 Phuket Joyland: Tel: 0 7620 3005 

 Horror House: Tel: 0 7629 3123

In addition, Patong offers gastronomical delights for seafood lovers. There are plenty of good restaurants located along the beach.Krathu Cultural Conservation Center

Located approximately 7 kilometers from Amphoe Kratu town, the center is located in the compound of Ban Kratu School. This is where a collection of ore, mining equipment, utilities, etc. are put on display. The center opens from 8.30 a.m. to 4.30 p.m. Call 076 321035 for more details.Namtok Krathu

This relatively small waterfall with a simple view but unique atmosphere is located approximately 4 kilometers from Amphoe Krathu. The entrance to the waterfall is located next to the Log Palm Golf Club. Restaurants and basic tourist amenities are available.Phuket Fantasea

Located on Kamala beach, Phuket Fantasea is dubbed as the ultimate nighttime cultural theme park of Phuket. It has won several awards from the TAT, among the distinctive ones are Best Attraction Thailand Tourism Award (for the years 2000 to 2003).

This large-scale night time amusement center is spread out over an area of 140 acres near the village of Kamala Bay, or just 4 kilometers north of Patong. Attractions include the Culture-Illusion Stage Show, Fantasy of the Kingdom, a spectacular buffet restaurant Golden Kinnaree Restaurant, shopping village the enchanted Festive Village, Cultural Parade & Street Shows, Traditional Games and Carnivals, Handicraft Demonstrations & Live Performances (performed in Palace of the Elephants).

Phuket Fantasea's stage performance is exceptionally extraordinary and beyond just a spectacular show. It is indeed a perfect blend of Thai cultural traditions and the latest modern Las Vegas style technology. Visitors can see magic elephants disappearing into thin air, gymnastics, musical fountains, and a circus. Tickets (including buffet dinner) cost 1,600 baht for adults and 1,100 baht for children, while tickets without buffet dinner cost 1,100 baht for adults and 800 baht for children. Call 076 385111 to reserve your seats or browse www.phuket-fantesea.com for more information. The park opens from 5.30 p.m. to 11.30 p.m. daily except Thursday. Show time is 9.00 p.m.Amphoe Thalang
Ao Bang Thao

A large open bay that is the location of one of Phuket's longest beaches, Ao Bang Thao has a long history related to the economy of the island. Previously a tin mining area the location has been transformed into an area where Phuket's luxurious resorts and golf courses, especially Laguna complex, are located. Additional accommodations outside Laguna at the bays south end are also available.Ban Thao Thepkasattri

A recent discovery has identified the house of Phuket's heroine, Thao Thepkrasattri. The place is located at Ban Kien, Tambol Thepkrasattri. To get there from the town, travel along Thepkrasattri Road, at kilometer 19 marker, take the road that leads to Ban Riang and proceed for approximately 2 kilometers.Hat Surin

Located approximately 24 kilometers from town and only in a short distance north of Laem Sing is an enchanting beach lined with casuarinas trees. Isolated and secluded, the beach is ideal for sunbathing and relaxing. The beach, however, is not suitable for swimming as it has a steep sloping beach and the weather fluctuates during the southwest monsoon. In addition, there is a golf course which was established in the reign of King Rama VII.

Several Muslim fishing communities are located nearby and Mosques are situated to the west of the beach. The local Mosque, Matsayit Mukaram, is worth visiting as it is an elegant whitewashed structure with lacquered wooden doors.

To get there, travel along Route No. 402, after reaching the Two Heroines Monument, turn left and proceed for approximately 12 kilometers.Ko Nakha Noi

Located near Po Bay, approximately 25 kilometers north of Phuket City, the island offers unspoiled natural beauty that is second to none. Ko Nakha Noi is approximately 6 kilometers off of Po Bay and is home to the Naga Pearl Farm the only South Sea Pearl Farm which is open to the public all year round. Visitors will be able to learn more on techniques of pearl cultivation at the farm. Souvenir shops are available.Laem Sing

Located just one kilometer from Surin Beach, Laem Sing is a relatively small quite beach perfect for a break from the crowd. Laem Sing has a white sandy beach that glitters in the sun and is dotted with uniquely shaped rocks.Sirinat National Park

The park is located approximately 30 kilometers from Phuket City. Occupying an area of 90 square kilometers, the park has a 13-kilometer beach. Formerly known as Nai Yang National Park, it was declared a National Park on 13 July 1981. To reach the Park, start from Thepkasattri Road and continue towards the Thalang intersection, then take a left turn at kilometer21 and 22 markers and proceed for approximately 10 kilometers. Alternatively, at kilometer 21 and 22 markers, follow the road which leads to the airport for approximately 2 kilometers. The park consists of picture-perfect beaches and mangrove forests as follow:

Hat Nai Thon Nestled on the rim of a secluded bay south of the park is another popular tourist attraction, especially for day trippers. Nai Thon Beach has a unique natural setting with both ends of the beach being protected by granite outcrops that serve as a natural shield making the bay a perfect nursery for both marine life and corals. The beach is suitable for swimming. For those seeking utmost solitude, it's not that far. Just walk a few hundred metres to Hin Kruai Bay to savor the moment.

To get there, follow the route to Sirinat National Park, then turn left at kilometer 21 and 22 markers. At the intersection of Ban Sa Ku, turn left and proceed for approximately 3 kilometers.

Hat Nai Yang Located to the south of Mai Khao Beach, Hat Nai Yang is a serene and isolated bay ideal for swimming and family picnics. The beach itself is impressive, as it is fringed by shady pine trees. Nearby coral reefs make explorations into the underwater world worthwhile. In addition, sea turtles are inhabitants in the area. The parks headquarters is located here.

Hat Mai Khao Also known as the Airport Beach (Hat Sanambin), the beach is located at the northern end of Phuket Island. As Phukets longest beach, Hat Mai Khao is famous for its tranquil beach set in a relaxing ambience. Camping grounds are provided. The beach is not recommended for swimming as it slopes steeply. Hat Mai Khao is home to wonderful creatures such as sea cicadas and turtles. In addition, it is an egg-lying ground for sea turtles.

The Beach can be reached by taking the Thepkasattri Road on to the Thao Thepkasattri Bridge, then taking a left turn at the directional sign pointing to Mai Khao Beach or follow the Thepkasattri Road that passes the Airport intersection. At the Sarasin Bridge, turn left and proceed for approximately 3.5 kilometers.

Hat Sai Kaeo Located to the north, next to Mai Khao Beach, Hat Sai Kaeo is a long white powdery beach naturally decorated with groves of pines along the shore. Ideal for relaxation, the beach is Phuket's northernmost beach.

Mangrove Forest Located in the area of Tha Chatchai, the mangrove forest covers an area of approximately 320 acres. Situated on the islands northern tip, the place offers interesting nature trails for those wishing to learn more about the forest that protects the land and natures sea creatures.Thalang National Museum

Located near the Two Heroines Monument, the museum features a permanent exhibition of life in old Phuket and ancient artifacts and remains discovered on the coast as well as materials used during war with Burma (Myanmar). It is open daily except national holidays from 8.30 a.m. to 4 p.m. For more information call 076 311426 or 076 311025. Admission fee is 30 baht / person.The Khao Phra Thaeo Wildlife Sanctuary

Located in Thalang District, approximately 20 kilometers from Phuket City, the sanctuary covers an area of 13,925 rai (5,570 acres) of rich and fertile land which is home to several types of wild animals. The compound was declared a wildlife sanctuary in July 1969. The special Palm called Chao Mueang Thalang Palm (Lang Khao Palm) can only be seen here.

Major attractions in the sanctuary include:

Namtok Ton Sai The waterfall is located approximately 22 kilometers from the town. A relatively small waterfall that looks its best in the rainy season, Namtok Ton Sai is shaded by big and small trees which make it ideal for relaxation. To get there from Thepkasattri Road, turn left at Amphoe Thalang intersection and proceed for approximately 3 kilometers. Call 076 311998 for more information.

Namtok Bang Pae A relatively small cascade located amidst the dense woods, the waterfall is also home to the Gibbon Rehabilitation Center. To get there from the town, follow the route to the Two Heroines Monument, then turn right to Tambon Pa Khlok and proceed for approximately 7 kilometers.

For nature enthusiasts, the sanctuary has mapped out some walking trails. Further information may be obtained from the Nature Study Center.The Two Heroines Monument

This monument was established by local residents in 1966 to honor the heroic deeds of Thao Thepkasattri and Thao Srisunthorn. It is located at the Tha Ruea intersection, Amphoe Thalang.Wat Phra Thong

The temple is a popular attraction for both visitors and local residents. Located in the temple is the upper half of a large Buddha statue which seems to emerge from the ground. Legend has it that during the invasion of Thalang town in 1785, the Burmese made several attempts to excavate the statue in order to take it back to Burma. Each time they dug into the ground, swarms of hornets would swoop on them and they had to give up in the end. Later, the visible part of the statue was covered with gold by the villagers and has remained as such until today.

The temple is located approximately 20 kilometers from Phuket City. Travel along Thepkrasattri Road, upon reaching the Thalang District Office, turn right and proceed directly to the temple.Wat Phranang Sang

Located approximately 20 kilometers from town is a historic temple that serves as an invaluable reference on Thalangs history. The compound was once used as a Burmese military camp in 1785. The ubosot is where the three oldest and biggest tin Buddha images are enshrined. They are called the Three Kings and are positioned in between three other large statues.

To get there,travel along Thepkasattri Road, at Thalang District intersection, turn left and proceed directly into the temple.

Chiang Rai - Thailand :: Attractions

Chiang Rai - Thailand :: Attractions

Amphoe Muang
Hilltribe Museum

The Population and Community Development Association (PDA) is a non-government organization responsible for some of the most effective tribal development projects in the region. The popular "Cabbages & Condoms" restaurants, with branches here and in Bangkok (and now a resort in Pattaya), carry their important message of safe sex and family planning. On the top floor of this office is a small Hilltribe Museum that's heavy on "shop" and light on "museum," but the admission goes to a good cause. Open daily 9 a.m. to 8 p.m.; admission fee is 50B ($1.20)/person. Address: 620/25 Thanalai Rd., east of Wisetwang Road (tel. 0 5371-9167)Ho Watthanatham Nithat

Ho Watthanatham Nithat is a museum exhibiting ancient artifacts and written records on history, literature and indigenous knowledge as well as exhibits on royal activities by the late Princess Mother at Doi Tung. Located at the former town hall, it is open to the public on Wednesdays through Sundays from 8.30 a.m. to 3.30 p.m.King Mengrai Stupa

The King Mengrai Stupa in front of Wat Ngam Muang atop Doi Ngam Muang in Muang District was built by King Chaisongkram to contain the remains of his father (King Mengrai).King Mengrai the Great Memorial

The King Mengrai the Great Memorial is located in Muang District at the intersection leading to Mae Chan. King Mengrai was the ruler of Nakhon Hiran Ngoen Yang (now commonly known as Chiang Saen) before Chiang Rai was established as the administrative centre in 1262. He consolidated his power by merging the different city-states in the North and founded the Lanna Thai Kingdom in 1296 with Chiang Mai as the capital.Kok River

The Kok River is one of the most scenic attractions in Chiang Rai. It runs from Thathon in northern Chiang Mai to Chiang Rai City and then flows on to meet the Maekhong River at Chiang Khong. From Baan Thathon boats, rafts and treks leave daily venturing into the surrounding mountains where the jungle dips into the river's cool waters. A long-tailed boat can be hired to ferry visitors up and down the river. Stops can be made at Akha or Iko, Lisu and Karen hill tribe villages. Alternatively stops can be made at the Buddha cave, a temple within a cavern; an elephant camp, for trekking; a hot spring; and a riverside Lahu village. Trips range from 300 bahts to 700 bahts ($7-$16), depending on the number of stops made. The ferry pier is beyond the bridge across from the Dusit Island Resort.Ku Phra Chao Mengrai

Ku Phra Chao Mengrai This stupa is situated in Wat Ngam Muang on Doi Ngam Muang in the Chiang Rai township area. It is the place where the ashes and relics of King Mengrai are housed.Nam Tok Khun Kon Forest Park

Nam Tok Khun Kon Forest Park can be reached by taking Highway No.1211 from Chiangrais town. After traveling 18 kilometers turn right and proceed for another 12 kilometers. Alternatively, you can drive along Highway No. 1 (Chiang Rai-Phayao) for about 15 kilometers, turn right and proceed for another 17 kilometers, then take a 30-minute walk to the waterfall. The 70-metre high Khun Kon or Tat Mok Waterfall is the highest and most beautiful in the province. Surrounded with dense woods, the area is also good for hiking.Oub Kham Museum

Oub Kham Museum is located near Den Ha market, one kilometer from the town center. The collection includes objects from the areas once belonging to or affiliated with the Lanna kingdoms encompassing northern Thailand and some parts of northeast Myanmar, southwest China and Vietnam. Apart from objects used in rituals the collection mainly consists of objects used at the royal courts including lacquer ware, silver jewelry and clothing. Most notable is a golden bowl, a masterpiece, used by royals. It is open daily from 9 am. to 6 pm. Admission fee is 100 bahts per person. For more information call 0-5371-3349.Rai Mae Fah Luang

Rai Mae Fah Luang is a cultural centre and centre of Lanna Studies dedicated to the conservation and promotion of Lanna heritage.There are 5 exhibit areas namely

a. The Botanical Gardens and Nature Park 

b. The Haw Khumm(Golden Pavilion) 

c. The Haw Khum Noi (Small Golden Pavilion) 

d. Sala Kaew-A ceremonial space for riturals 

e. Haw Kaew-Gallery of Lanna Cultureal Arts.

Rai Mae Fah Luang opens daily from 10.00-18.00 hrs. except Monday.

Entrance fee: Baht 200Wat Doi Thong

Wat Doi Thong (Phra That Chomthong) sits atop a hill above the northwest side of town, up a steep staircase off Kaisornrasit Road. This location where King Mengrai is believed to have chosen the site for his new Lanna Capital offers an overview of the town and a panorama of the Mae Kok Valley. The chedi of Wat Doi Tong containing what is believed to be the oldest Holy Relic was probably renovated at the same time that the town as being built. The circle of columns at the top of the hill surrounds the city's new lak muang (city pillar), built to commemorate the 725th anniversary of the city and King Bhumibhol's 60th birthday.Wat Phra Chao Lan Thong

Wat Phra Chao Lan Thong is located within the city walls. This temple was built by Prince Thong Ngua, a son of King Tilokkarat, the 12th Lanna ruler in 1489. A 1,200-kilogram Buddha statue with a lap width of 2 meters and height of over three meters was cast and named Phra Chao Lan Thong. Another statue called Phra Chao Thong Thip which is made of brass in the Sukhothai style was also cast.Wat Phra Kaeo

Wat Phra Kaeo, which is located on Trairat Road on the northwest side of town, is the best known of the northern temples. It once housed the Emerald Buddha, Thailands most important Buddha statue which was discovered in 1444. The statue had been moved by various state rulers to be placed in their capitals including Lampang, Chiang Rai and Vientiane before finally being enshrined in Bangkok's royal Wat Phra Kaeo. There is now a green jade replica of the image on display. The temple also houses a 700-year bronze statue of Phra Chao Lan Thong, which is housed in the Chiang Saen style ubosot.Wat Phra Sing

Wat Phra Sing is 2 blocks east of Wat Phra Kaeo, situated on Singha Klai Road. The restored temple is thought to date from the 15th century. Inside is a replica of the Phra Singh Buddha, a highly revered Theravada Buddhist image, as the original was removed to Chiang Mai's Wat Phra Singh. The original buildings are fine examples of classic religious Lanna architecture, with their low sweeping roofs.Wat Rong Khun

Wat Rong Khun is also known as the White Temple. Whereas most temples visited by tourists have a history going back many centuries, this magnificent place of worship was built only recently. It is the realization of a dream for Thailands noted artist, Mr Chalermchai Kositpipat, who designed and is supervising the construction of this beautiful white temple and its many statues of figures based on religious beliefs. The construction started in 1998 and is expected to be completed in 2008. In addition, there is a gallery nearby exhibiting his paintings. To get there from the city of Chiang Rai, drive north along Asia Highway.Amphoe Chiang Khong
Chiang Khong

Chiang Khong is a small, peaceful district on the bank of the Mekong River opposite Huaixai, Lao PDR. It is about 115 kilometers from the provincial seat, or approximately 55 kilometers to the east of Chiang Saen on Highway No. 1129. Chiang Khong is noted as the place where Pla Buk, giant catfish, is cultivated. The Chiang Khong Fishery Station is able to inseminate and breed Pla Buk, the largest fresh water fish in the world and fingerlings bred here have been released in several rivers. It should be noted that the fishing season is from mid-January to May.

Sightseeing trips by boat are available to view the scenery and life styles along the Mekong River. An additional attraction is a visit to Ban Hat Bai, a Thai Lu community noted for making beautiful local fabrics. To cross over to Huaixai town in Lao PDR, contact the immigration office or tour agencies at Chiang Khong.Amphoe Chiang Saen
Chiang Saen

An ancient town located on the bank of the Mekong River, Chiang Saen was originally called Wiang Hiran Nakhon Ngoen Yang. It served as the capital of the Lanna Thai Kingdom until King Mengrai established Chiang Rai as the capital in 1262. Ruins of the old double city walls and many other antiquities remain both inside and outside the district town. Most notable is the distinctive style of Buddhist sculpture which evolved in Chiang Saen during the late thirteenth century providing proof of the city's historical importance.

Rich cultural heritage, coupled with natural tourist attractions, has made Chiang Saen a unique tourist destination.

Travelling to Chiang Saen

By car: This riverside town facing the Mekong River is 30 kilometers from Mae Chan District via Highway No. 1016. Alternatively, it can be reached by taking Highway No. 110 from Chiang Rai (the city), then take a right turn into Highway No. 1016 and proceed for another thirty kilometers.

Rental car: It may probably be easier rent a car in Chiang Rai and then drive to Chiang Saen, but renting a motorbike may be a better bet as the roads one will probably explore in the area are easier to negotiate by two wheeled transport.

Buses: There are numerous buses traveling from Chiang Rai to Chiang Saen for around 20 baht one way. The trip can take from 45 minutes to 2 hours, depending on the traffic and the number of stops it makes en-route. If you travel from Chiang Mai, it is advisable to ask for the 'new route' (sai mai) as this only takes 4 to 5 hours and makes only a few stops en-route. The old route can take over 9 hours to complete with many stops along the way.Chiang Saen Lake

Drive five kilometers south of Chiang Saen, along Highway No. 1016 (Chiang Saen-Mae Chan route), take a left turn and you will find Chiang Saen Lake: a large natural reservoir with scenic surroundings. The lake is home to large flocks of migratory waterfowls which are most plentiful and can be seen at their best from November through February. In addition to the scenery, accommodations and water sports facilities are available.Chiang Saen National Museum

Located in old town Chiang Saen, this museum exhibits artifacts excavated locally including a well-known Chiang Saen-style bronze Buddha image and Lanna Thai artifacts. Inscription stones from Phayao and Chiang Saen itself can be found in the museum. In addition, there are exhibitions of indigenous art objects of the Thai Yai, Thai Lu and other hill tribes. These items include musical instruments, ornaments and opium-smoking accessories. The museum is open on Wednesdays through Sundays from 9.00a.m. to 4.00p.m., except on national holidays.Hall of Opium, Golden Triangle Park

The Hall of Opium at the Golden Triangle Park houses several sections to be explored and various exhibitions to be contemplated. For example, the 5,600 square-meter Hall of Opium presents An Invitation to the Mysterious World of Opium from Darkness to Light, the history of opium as of 5,000 years ago from its natural properties to its uses. It traces opium's global journey through trade routes in the age of imperialism, culminating in the Opium Wars-an event that disgraced both winners and losers that led to the fall of the Manchu Dynasty. It also features Siamese wisdom in confronting the West and the eventual control of opium problems.

Other exhibits are presented in a manner that encourages visitors learn how drugs become a part of everyday life and understand the impact of opium on society in terms of crime, conflict and illegal drugs. Additionally, the Hall of Opium presents efforts to curb drugs through actual case studies that offer alternatives and opportunities in fighting against the temptation of drugs.

The Hall of Opium also displays paraphernalia associated with opium smoking and trading, along with many photographs, films, and videos about opium and other illegal drugs from countries around the world.

The Hall of Opium is situated in Chiang Saen District, opposite the Anatara Golden Triangle Resort and Spa:
Tel: 0 5378 4444 Fax: 0 5365 2133,
E-mail: hallofopium@doitung.org,
Website: www.goldentrianglepark.comPhra That Doi Pu Khao

Just two kilometers away from Chiang Saen Lake is Phra That Doi Pu Khao which is believed to have been built by a king of Wiang Hirannakhon Ngoen Yang in the middle of the 8th century. This riverside temple near Sop Ruak Market is located on a hill just before the Golden Triangle and offers a spectacular view of the Golden Triangles riverine and mountain areas. The vihan and crumbled chedis are the only visible remains of antiquities today.Phra That Pha Ngao

Located about 4 kilometres along the Chiang Saen - Chiang Khong Road is Phra That Pha Ngao which has a bell-shaped chedi situated on large boulders. Nearby is a vihan where several old Chiang Saen-style Buddha statues are enshrined. This hilltop temple offers a unique and spectacular view of the Mekong River, Laos and of Chiang Saen itself.The Golden Triangle

A trip to Chiang Rai province would not be complete without seeing the notorious Golden Triangle first hand! This famed border location where Thailand, Laos and Myanmar meet on the Mekong River was once supposed to be the center of all the poppy cultivation in Thailand.

Travel approximately 9 kilometers north of old town Chiang Saen, along the road parallel to the Mekong River to the area where the borders of Thailand, Myammar and Laos converge. This area where the Mekong River meets the Ruak River is locally referred to as "Sop Ruak". Within this area are remains of many ancient places and structures attesting to the fact that the area had been settled by people in the past. It is also the area where various legends concerning the Lanna ancestors originate.

Boats can be hired in order to view the upstream scenery of the Golden Triangle and to travel downstream to Chiang Khong. The trip to the Golden Triangle and Chiang Khong would take approximately 40 minutes and 1 hour respectively, depending on river currents and water levels.Wat Pa Sak

Located outside the city walls, approximately one kilometer to the west of Chiang Saen in Tambon Wiang is Wat Pa Sak, which used to be the resedence of the patriarch. When King Saen Phu built the temple in 1295, three hundred teak trees were planted hence the name Pa Sak (Teak Forest). With ornamental stucco motifs, the temples chedi, which is 12.5 meters tall with a base of 8 meters wide, is regarded as being one of the most beautiful examples of Lanna architecture in northern Thailand.Wat Phra That Chedi Luang

Next to Chiang Saen National museum is an ancient 88-meter high, bell-shaped, Lanna style principal chedi which has a 24 meter circumference base. Constructed in 1290 by King Saen Phu, the 3rd ruler of the Lanna kingdom, it is the tallest religious Lanna monument in Chiang Rai. In addition, there are also remains of ancient vihans and chedis.Wat Phra That Chom Kitti

Located approximately 1.7 kilometres from town, this hilltop temple has a pagoda containing a Buddha relic.Wat Sangkha Kaeo Don Han

Situated not far away from Wat Phra That Chom Kitti is Wat Sangkha Kaeo Don Han where sketches on brick slabs tell stories about the various reincarnations of the Lord Buddha.Amphoe Mae Chan
Mae Chan

Mae Chan, which is about 29 kilometers to the north of Chiang Rai, serves as a trading post where the Akha and Yao hill people sell their goods and buy manufactured items. Silver and other tribal handicrafts are available at local shops.Amphoe Mae Fa Luang
Doi Mae Salong

Doi Mae Salong is the site of Santi Khiri village, a community settled by the former Chinese 93rd Division who moved from Myanmar to reside on Thai territory in 1961. The village became well known for its enchanting scenery and tranquil atmosphere. Today it is a major tourist attraction with its small-town ambience, delicious native Chinese dishes, small hotels and guesthouses catering to visitors and tea, coffee and fruit tree plantations. The scenery is especially picturesque in December and January when sakuras are in full bloom. Scattered with many hill tribe villages, Doi Mae Salong is ideal for trekking.

To reach Doi Mae Salong, take the Chiang Rai-Mae Chan route for 29 kilometers, then turn left and proceed for another 41 kilometers (passing a hot spring). The return trip can be taken on routes nos. 1234 and 1130 which wind through Yao and Akha hill tribe villages. From Doi Mae Salong a road leads to Tha Thon, the starting point for the Kok River cruise, a distance of 45 kilometers. There are hotels and guesthouses to accommodate tourists and a paved road leading to the village.Doi Pha Tang

Doi Pha Tang is located 32 kilometers from Wiang Kaen District and 160 kilometers from the provincial town. The scenic mountain is the home to the Chinese Haw, the Hmong and Yao minorities. The Haws are the former 93rd Chinese Division who moved to settle on Doi Pha Tang. From the hilltop, visitors can enjoy panoramic views of Thai and Lao rural areas. The mountain is more popular during winter when the cherry blossoms are in full bloom and a sea of mist covers the whole area.Doi Tung

Doi Tung is located in Mae Fa Luang District and can be reached by taking Highway No.110 for about 48 kilometers and turning left onto Highway No. 1149, an asphalt road leading directly to Doi Tung. The route winds through beautiful scenery with many interesting sites including the Doi Tung Palace (Pra Tamnak Doi tung), the Mae Fa Luang Garden and Akha and Muser tribal villages. IN addition to scenic lookouts, the most notable attraction is the Phra That Doi Tung Holy Relic, an old religious site atop the mountain.

Also located on Doi Tung Mountain is a beautiful royal residence known as Phra Tamnak Doi Tung. The royal villa, situated on the slopes of the adjacent Pa Kluay Reservoir, was to serve as a royal winter retreat for the Princess Mother, who passed away in 1995 and was originally built on the theory that the local hill tribes would be honored by the royal presence and thereby cease their opium cultivation.

The main attraction for visitors to Phra Tamnak Doi Tung is 'Suan Mae Fa Luang', the beautiful landscaped gardens filled with hundreds of different kinds of plants and flowers, named in honor of the Princess Mother and the Doi Tung Development Project established by the late Princess Mother in 1987.Wat Phra That Doi Tung

Wat Phra That Doi Tung is situated on top of Doi Tung Mountain, the highest mountain in Chiang Rai Province with an elevation of approximately 2,000 meters, about 50 kilometers south of Mae Sai town which is near the Myanmar border. The temple can be reached via a 40-kilometer mountain road which meanders along the mountainside. The journey is worthwhile as the panoramic views into Laos and Myanmar at the peak are spectacular.

Wat Phra That Doi Tung was constructed in the 10th century and was renovated by Chiang Rai's most famous ruler King Mengrai during the 13th century and by the famous Chiang Mai monk, Khru Ba Siwichai, at the turn of the 20th century.

The temple complex is comprised of twin Lanna style chedis, one of which is said to contain the left collarbone of the Lord Buddha. Throughout the year, the holy relic draws devout Buddhists from all over Thailand, Laos and Myanmar.Amphoe Mae Sai
Doi Hua Mae Kham

Doi Hua Mae Kham is the domicile of the hill tribes near the Thai-Burmese border, about three hours by road along the Mae Chan-Ban Thoet Thai-Ban Huai In route which winds along the steep mountain edges. The inhabitants are predominantly of the Lisu tribe, with a smattering of the Akha, Hmong and Muser tribes. Doi Hua Mae Kham is most spectacular in November when the yellow wild sunflowers are in full bloom.Mae Sai

Mae Sai which is about 62 kilometers from the provincial seat on Highway No. 110 is Thailand's northern-most district. Mae Sai borders on Myanmar's Tha Khi Lek marked by the Mae Sai River with a bridge spanning both sides. Foreign visitors are allowed to cross over to Tha Khi Lek market by presenting their passports and paying a fee at the Mae Sai immigration checkpoint. In addition, there are tour services to Chiang Tung in Myanmar, which is approximately 160 kilometers north by road.Amphoe Phan
Doi Luang National Park

Doi Luang National Park is 65 kilometers south of Chiang Rai town and covers an area of 1,170 square kilometers in Phan District. Apart from hiking trails, the forested park features a few waterfalls of which the largest is Pu Kaeng Waterfall. This impressive fall has nine leaps and flows all year round. To reach Pu Kaeng Waterfall drive along the Chiang Rai-Phayao route for 58 kilometers to arrive at Ban Pu Kaeng. At kilometer 77, take a right turn and proceed on for another 9 kilometers. It is a large waterfall amid virgin jungle with water cascading down limestone brooks. Camping areas and jungle trekking services are available.Amphoe Thoeng
Doi Pha Mon Agricultural Center

Doi Pha Mon is located at Amphoe Thoeng. During the winter months visitors are treated to splendid flower bed s of tulips, lilies, red salvia, poinsettias, etc. To get to Doi Pha Mon from the city, go along Highway No. 1020, then take Highway No. 1155. The journey takes approximately 2.5 hours.Phu Chi Fa

Phu Chi Fa is approximately 25 kilometers to the south of Doi Pha Tang in Thoeng District. The cool climate produces colorful flowering shrubs and the large meadow on the top provides breathtaking views of Laos. In addition, spectacular scenery can be seen from the sheer cliff of Phu Chi Fa, especially the sea of mist at sunrise. Visitors can stay overnight at Ban Rom Fa Thong and Ban Rom Fa Thai.Amphoe Wiang Pa Pao
Khun Chae National Park

Khun Chae National Park is located at Tambon Mae Chedi Mai of Wiang Pa Pao District. It can be reached by taking the Chiang Mai - Chiang Rai Route (Highway No. 118). The park headquarters is right next to the highway at kilometers 55-56. Visitors wishing to take a jungle trek and camp within the park need to procure the services of a guide and prepare their own camping equipment. The trek through the Khun Chae jungle is for adventure travel enthusiasts as the route passes through steep terrain and several hilltops and cliffs over 1,400 meters high. There are good scenic lookout points and trekkers can enjoy waterfalls, flowing streams and virgin jungle areas covered with various plants.Wiang Kalong

Wiang Kalong, a newly-developed tourist attraction, is a community about 16 kilometers from the district office of Wiang Pa Pao. Ancient furnaces which were used to make terra cotta utensils called Kalong have been found in this area. The furnaces are shaped like turtle shells of various sizes with a width of 2 to 5 meters. To get there from the city, drive south along the Divided Highway No. 1 for 8 kilometers then take a right turn onto Highway No. 118 to Wiang Pa Pao (approximately 75-80 kilometers). For those wishing to travel from Chiang Rai to Chiang Mai via the Doi Saket Highway No. 1014, it is highly recommended to stop over at Wiang Kalong as it is on the way to Chiang Mai.

Chiang Rai

Chiang Rai

Chiang Rai, the northernmost province of Thailand is about 785 kilometers north of Bangkok. Situated on the Kok River basin, Chiang Rai covers an area of approximately 11,678 square meters with an average elevation of 580 meters above sea level. The province, which is located within the renowned Golden Triangle area where Myanmar, Laos and Thailand converge, is also known as the gateway to Myanmar, Laos and Southern China.

Chiang Rai, which was founded in 1262 by King Meng Rai, was the first capital of the Lanna Thai Kingdom (Kingdom of a million rice fields), which was later conquered by Burma. It was not until 1786 that Chiang Rai became a Thai territory and was proclaimed a province during the reign of King Rama VI in 1910.

Today, Chiang Rai is a travelers paradise endowed with abundant natural tourist attractions and antiquities; the province itself is evidence of past civilization. Attractions range from magnificent mountain scenery, ruins of ancient settlements, historic sites, Buddhist shrines and ethnic villages as the province is also home to several hill tribes who maintain fascinating lifestyles. For those interested in the natural side of Chiang Rai, jungle trekking is recommended along various trails.

Chiang Rai which tends to be a little more 'laid back' now competes with Chiang Mai as a tourist attraction and is fast becoming a popular escape for tourists wanting to get away from the troubles they left behind.