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Σάββατο 3 Ιουλίου 2010

Thai is a fascinating language....

Thai is a fascinating language

Thai is a fascinating language. Many visitors to Thailand are captivated by the exotic sounds of the words, the melody of the rising and falling tones, and the eye-catching variety of the letters and characters.
The Thai language is spoken throughout the country. Many areas have their own local dialects but the official standard Thai is used everywhere in daily life and is also taught in all the schools in Thailand.
Thai is only remotely related to the Khmer language. Sanskrit and Pali had a strong influence on the Thai language through the Buddhist mission in SE Asia and this effect can be seen in hundreds of words used in present day Thai language. Most words of Sanskrit or Pali origin can be recognised by their complicated orthography, while authentic Thai words are mono or bi-syllabic. More and more English words adapted to Thai can be found in the modern every day language as well.

Writing the Thai Language

Thai writing covers a large amount of letters: 44 consonants, 21 vowels, 10 double and triple vowels, 4 tone marks and 4 special marks. Some vowels are written before the consonant, some behind and some over, under or around. Experts disagree as to the exact origins of the script, but it was apparently developed around 700 years ago (fairly recent in comparison to the spoken language) from the South Indian, Mon and Khmer models. Like these language models, written Thai proceeds from the left to the right. Learning the Thai alphabet is not difficult but the writing system is complex.

Grammer in the Thai Language

In contrast to the rather difficult writing, Thai grammar is very easy compared to English, and other European languages. There is no declension at all. A word remains without any other grammatical elements to add, no matter if in the singular or plural, present or past tense. Even the syntax is quite easy at the basic level. Nevertheless it would be wrong to judge Thai as a primitive language. On the contrary, Thai is a language with a high cultural level, and a rich and uniquely picturesque expressiveness. It takes some time though until you are able to understand and use it completely.

Use of Tones in the Thai Language

Thai is a language that differs from European languages in many ways, not least in terms of pronunciation. Every syllable has its own tone: mid tone, low tone, falling tone, rising tone or high tone. The tone of every word is not a matter of the speaker’s mood but is strictly regulated. These five tones must be learned accurately with each new word. To pronounce a word with a wrong tone means to change its meaning. Somebody using wrong tones will not be understood. The rules of the tone system are extremely complicated, so it is best to memorize tones and words step by step, and listen carefully to Thai people’s pronunciation.

Speech levels in the Thai Language

A special feature of the Thai language is the possibility of adapting the level of politeness to the person one is speaking to. This allows a more or less formal touch to the conversation. You can even express the social rank you are giving somebody by choosing higher or lower words while speaking to him or her. These speech levels are historic remains of former conveniences in the society of older times but they are still used in the modern Thai language of daily life. Thai people among friends will not use the same words as they may with business partners. Talking to their boss, they will speak differently than when giving orders to a servant. The age of partners is also significant for the choice of vocabulary.

Learn to Speak Thai

Naturally the more language you pick up during your travels the closer you get to Thailand’s culture and people. Foreigners who speak Thai are so rare in Thailand that it doesn’t take much to impress most Thais. Thai is not an easy language but one you are able to learn. You should rely on the friendly cooperation of Thai people which will help make success easier and quicker. Listening to native speakers and repeating what they say is the most natural technique of learning and very important with such an exotic language as Thai. Your first attempts to speak the language will probably meet with mixed success, but keep trying. Don’t let laughter put you off; this amusement is simply an expression of appreciation. If you wish to learn how to speak Thai when you are in Thailand you will find many eager tutors.

Theravada Buddhism....

Theravada Buddhism

Most Thai citizens are Theravada Buddhists. The doctrine of Theravada Buddhism comes in three parts (or baskets).
In the first basket are the doctrines of karma (the sum and the consequences of an individual's actions during the successive phases of his existence) and samsara (the eternal cycle of birth, death and rebirth). These doctrines were derived from the Indian thought of the Buddha's time but the Buddha invested the concept of karma with strong ethical implications. Taken together these ideas assert that evil acts have evil consequences for those committing them, and good acts yield good consequences, not necessarily in any one lifetime, but over the inevitable cycle of births and deaths. These concepts were introduced by Sidhartha Gautama in the 6th century BC. An Indian prince-turned-ascetic he became known as Buddha (the enlightened one).
The Buddha taught his disciples:
When you see, just see.
When you hear, just hear.
When you smell, just smell.
When you touch, just touch.
When you know, just know.
Thai Buddhists are encouraged to find their own truths and not to rely solely on the teachings of others.
The second basket presents the discourses of the Buddha and contains the dharma which defines the way to nirvana. Theravada doctrine stresses three principle aspects of existence: anicca (impermanence) dukkha (dissatisfaction) and anatta (insubstantiality). The truth of anicca reveals that no experience, no state of mind, no physical object lasts. Trying to hold on to experience, states of mind and objects which are constantly changing creates dukkha. Anatta is the understanding that all forms of life are related because every form originated in a previous one. And so, the foundation of the Therevada system lies in these Four Noble Truths: 1. suffering exists, 2. it is caused by craving or desire, 3. it can be made to cease, 4. it can be brought to an end by following the Noble Eightfold Path. The final Noble Truth contains the eight precepts to be followed by Therevada Buddhists: right view, or having an understanding of the Four Noble Truths; right thought, freedom from lust, ill will, and cruelty; right speech, which means no lying, gossiping, harsh language, and vain talk; right action, by which killing, stealing, and sexual misconduct are prohibited; right livelihood, which requires an individual's sustenance be earned in a way that is not harmful to living things; right effort, by which good thoughts are encouraged and bad thoughts are avoided or overcome; right mindfulness, or close attention to all states of the body; and right concentration, that is, concentration on a single object to bring about a special state of consciousness in meditation. Following the Noble Eightfold Path conscientiously is necessary if a person aspires to become a saint ready for nirvana.
The Theravada idea of karma (and the Thai peasant's understanding of it) charges the individual with responsibility for good and evil acts and their consequences.The Buddhist theory of karma is well expressed in the Thai proverb Tham Dee, Dai Dee, Tham Chua, Dai Chua (good actions bring good results; bad actions bring bad results). In Thai thinking, the ideas of merit and demerit so essential to the doctrine of karma are linked linguistically to those of good and evil; good and merit are both bun; evil and the absence of merit are bap. Acts that bring merit are those that conform as closely as possible to the ethical demands of the Noble Eightfold Path. From the beginning the Buddha acknowledged that it would be difficult for a layperson to follow all aspects of the Noble Eightfold Path singlemindedly. The demands on the layperson are therefore less rigorous, and the powerful ethical content of the Noble Eightfold Path can be reduced to just five precepts. The laity are expected to refrain from taking life, stealing, lying, engaging in illicit sexual relations, and drinking intoxicating liquors. Many Buddhist principles, while not actually practiced, are venerated as ideals. Acts that support the brotherhood of monks are included as a way to gain merit. Providing material support, such as food, to the members of the monkhood, showing them deference, and supporting the construction and maintenance of the Wat have come to be the chief methods of gaining merit in Thailand. Making merit (Tham Bun) is an important social and religious activity in Thailand.

Reincarnation

The concept of rebirth is widely accepted in Thailand and is central to the structure of Buddhist belief. The ultimate end of Theravada Buddhism is nirvana, the extinction of grasping at the moment, and thus an end to all suffering. Effectively, this is also an end to the cycle of rebirths (both moment-to-moment and life-to-life) that is existence. Most Thai people place little emphasis on the achievement of nirvana, whether as a final state after many rebirths or as an interior condition. In reality most Thai Buddhists aim for rebirth in a ‘better’ existence. By feeding monks, giving donations and performing regular worship at the local temple Thais seek to acquire merit.

Thai Temples (or Wat)

Thai Buddhism has no particular day of the week when Thais are supposed to make temple visits. Nor is there anything corresponding to a mass over which a monk presides. Instead Thai Buddhists go to a temple (or Wat) whenever they feel like it. At the temple Thai people will offer traditional symbols of respect, such as lotus buds, incense and candles, at the various alters. They may offer food to the temple monks or simply listen meditatively to the monks chanting. Visitors may also seek counsel from individual monks. Most Thai people relax immediately on entering a temple compound, absorbing strength from the quiet, supportive environment.

Thai Buddhist Monks

Socially every Thai male is expected to become a monk for a short period of his life, usually between the time he finishes school and the time he starts on a career. In Thailand, it is a popular belief that by becoming a monk great merit is gained, merit which also accrues to parents who sponsor the ordination. Monks (recognised by their orange robes) are very highly respected and there are a number of Thai customs relating to the special status of monks in Thai society. Lay people are expected to sit or stand with their heads at a lower level than that of a monk. Because of their religious discipline, Thai monks are forbidden physical contact with women. Women are therefore expected to make way for passing monks to ensure that accidental contact does not occur. A variety of methods are employed to ensure that no incidental contact (or the appearance of such contact) between women and monks occurs. Women making offerings to monks place their donation at the feet of the monk, or on a cloth laid on the ground or a table. Powders or ungents intended to carry a blessing are applied to Thai women by monks using the butt of a candle or stick.

Thai Spirits and Spirit Houses

The world of the Thai villager (and that of many city folk as well) is inhabited by a host of spirits. Although these beliefs are not sanctioned by Buddhist scripture or even by Buddhist tradition, many monks, themselves of rural origin and essentially tied to the village, are as likely as the peasant to accept the rituals associated with spirits. Most important are the spirits included in the rather heterogeneous category of Phi, thought to have power over human beings. This includes spirits believed to have a permanent existence and others that are reincarnations of deceased human beings. Phi exist virtually everywhere, in trees, hills, water, animals, the earth, and so on. Some are malevolent, others beneficial. The ghosts of notable people are said to reside in small shrines along the roads and are referred to as 'spirit lords.' They are often petitioned in prayers and can enter and possess the bodies of mediums to give oracles. Another category of spirits consists of the Chao (guardian spirits), of which perhaps the most important is the Chao Thi, or guardian of the house compound. Fixed on a post in the compound of most houses in Thailand is a small spirit dwelling. Without this vital structure you’re likely to have the spirits living with you! Food offerings are made to the Chao Thi on special days. The spirit is told of the arrival of guests of projected journeys by members of the family, and of births and deaths. The spirit's intercession is also sought during illness and misfortune. Other spirits protect gardens, the rice fields, and the Wat. The ghosts of people who died violently under mysterious circumstances or whose funeral rites were improperly performed constitute another class of Phi; almost all of these spirits are malevolent. Among the more important is the evil phi pop (ghoul spirit), which, at the instigation of witches, can enter human beings and consume their internal organs!

Fortune Tellers

Thai people do not rely solely on the accumulation of merit to bring about an improved state of being. Other forms of causality, ranging from astrology to the action of spirits of various kinds, are also part of their outlook. Thai people will often consult fortune tellers. For a fee the fortune teller will offer predictions and advice. Thai people do not believe this practice compromises their religion.

Thai culture and customs....

Thai culture and customs

The information here is to give foreign visitors to Thailand some insight into Thai culture that is relevant to normal daily life. Armed with this knowledge you can avoid causing offence and impress Thai people with your ‘Thainess’. This will make your trip to Thailand that much more enjoyable and your interactions with Thai people much more satisfying.
There is not really a Thai word for culture. If you ask Thai people to describe Thai culture they will most likely answer with descriptions of traditional Thai music, dance or theatre.
Informality and general friendliness in relationships of all age, economic and social groups characterize the Thai culture and people. Thai people are tolerant of almost all kinds of behaviour and never expect foreigners to understand the intricacies of Thai social customs. But by following a few simple rules for conduct, and adopting a few Thai ways, you can quickly and easily gain respect from the people in Thailand.

A Thai greeting

In Thailand people do not normally say 'good morning', 'good afternoon', 'good evening' or 'good night'. They greet each other with the word Sawadee, and instead of shaking hands, they put their palms together in a prayer-like gesture and bow slightly. It is customary for the younger or lower in status to begin the greeting. When taking leave, the same word and procedure is repeated. This gesture is called a Wai. If you are greeted with a Wai you should reply with the same gesture, though it is not necessary to return a Wai to a child. Think of a Wai as you would a handshake. Initiate a Wai because of sincere pleasure at an introduction. You will not cause offence if you Wai inappropriately in Thailand, but you may create confusion. Don't return a Wai from waiting staff, drivers or other help. You might hope to strike a blow for equality, but will in fact cause embarrassment. A Wai to your teacher (any kind of teacher) is definately appropriate; any smiles you receive in return are of appreciation.

Sanuk means fun

One of the first things you will notice when you visit Thailand is the Thai people's inherent sense of playfulness and light heartedness. Sanuk is the Thai word for fun, and in Thailand anything worth doing, even work, should have some element of Sanuk. This doesn’t mean Thai people don’t want to work or strive. It is just that they live more in the moment, and do their best to enjoy it. The famous Thai smile stems partly from this desire to make Sanuk.

The concept of saving face

Thai people have a refined sense of public image and believe strongly in the concept of saving face. That is, they will go to great lengths to avoid confrontation and endeavour not to embarrass either themselves or other people (unless of course it is Sanuk to do so!). The ideal face saver does not bring up negative topics in conversation, or talk in an argumentative, judgemental or aggressive manner. Raising your voice or losing your temper will never be constructive in Thailand. It will result in loss of face for everyone involved, and you may be ignored as a result. You may notice Thai people smiling in the face of another’s misfortune. This is not a sign of callousness, but an attempt to save face for the person suffering misfortune. Saving face is the major source of the famous Thai smile. It is the best possible face to ease almost any situation.

Social status in Thailand

According to simple lines of social rank defined by age, wealth, and personal and political power all relationships in Thai society are governed by connections between Phu Yai (‘big’ people) and Phu Noi (‘little’ people). When meeting someone new a Thai person will automatically make an assessment regarding their Phu Yai or Phu Noi status. They may ask quite probing questions in order to place them. A set of mutual obligations requires Phu Noi to defer to Phu Yai through demonstrations of obedience and respect. In return Phu Yai are obligated to care for and offer assistance to Phu Noi they have regular contact with. Phu Noi may ask Phu Yai for favours such as financial help or assistance securing employment. It would cause Phu Yai some loss of face to refuse these favours. When eating out in restaurants, Phu Yai will normally settle the bill. Examples of automatic Phu Yai status include: adults over children, bosses over employees, elder classmates over younger classmates, elder siblings over younger siblings, teachers over students, military over civilian, Thai over non-Thai. As a visitor to Thailand you may be assigned Phu Yai status as a sign of courtesy, stemming somewhat from assumptions regarding your wealth and education. Do not be offended by these assumptions. If you are lucky enough that Thai people hold you in high regard, take it as a compliment.

Mai Pen Rai - never mind

Mai Pen Rai means 'never mind' (or more literally 'it's nothing'). Symbolising Thailand's unofficial national philosophy these three little words help to calm the heart of a nation. Mai Pen Rai enables the Thai people to retain their composure, keep smiling and be happy in everything they do. Thai people care little about trifling things. If they are frustrated, instead of getting angry they simply say Mai Pen Rai and solve the problem by some other means. Thai people believe strongly in avoiding confrontation, which is one of the reasons travel in Thailand is such a pleasure. To the Thais, foreigners over-worry, see trouble where there is none, and are constantly fretting over the future. When Thai people think about their future, they are optimistic. If they are not so happy now, they believe they are sure to be in their next life!

Concept of time in Thailand

The Mai Pen Rai philosophy is well demonstrated by the Thai concept of time. Estimates of time, in terms of the past or the future, can be vague or even wildly inaccurate in Thailand. Thais are often late for appointments, but nobody seems to mind waiting. Traffic jams are common, restaurant service, and hotel check-in procedures can seem slow and inefficient, but you won't see Thai people getting upset about it. In fact, most Thai people find it pathetic to see a person childishly expressing their irritation. Such behaviour will set you apart as someone less than properly evolved. Your best bet is to relax and let things proceed at their natural pace. Trying to pin Thai people down about times will generally get you nowhere. If you must ask 'when will we be ready to leave?' or 'when will this job be done?' go ahead. But be prepared for an answer that proves wrong, not because of bad planning, but simply a different attitude towards time.

Thai business customs

In business circles some Thai people will have a reasonable command of English. However, most Thais do not feel comfortable speaking English. Address a Thai man or woman by their first name, not their surname, using the prefix Khun instead of Mr or Mrs. It is not considered informal or familiar to call Thais by their first name. Although Thai people appreciate punctuality when conducting business, there is a different concept of time in Thailand. Deadlines are often overlooked and it is necessary to allow for this when scheduling meetings. Don't contradict or criticise people in public. An essential tool for success in Thailand is patience. A person who lets inconveniences pass and forgives easily is respected.

Thai marriage customs

Following an engagement couples will often consult a monk for astrological advice to set an auspicious date for the wedding. On the day of the marriage couples usually dress themselves in attire similar to that for Western weddings. The marriage ceremony is presided over by Buddhist monks, but does not normally take place in a temple. There is also a non-Buddhist component to the wedding service. These folk traditions centre around the couple's family.

Dos and don'ts in Thailand

Loud voices, calling attention to yourself, pointing at people or things, throwing or dropping things, and making big hand gestures all seem graceless to the Thai sensibility. Preferred modes of comportment are those that reflect the quiet, subtle and indirect as opposed to the loud, obvious and direct. Although the southern Thais can at times be alarmingly direct in their interactions with others.
The monarchy remains highly respected throughout Thailand and visitors to the country must be respectful also. Avoid disparaging remarks or jokes about the royal family; they will not be appreciated. All Thai people love their king, HM King Bhumibol; if you want to know why, ask them politely.
Public displays of sexual affection are not acceptable in Thailand, although this may be changing with the younger generation in some areas. Thai people are extremely offended by public nudity, along with just about everyone else in the world. Thai people are modest in this respect and it should not be the visitor’s intention to ‘reform’ them. A polite man in Thailand will not touch a woman.
The feet in Thailand are considered spiritually as well as physically the lowest part of the body. Don’t step over people’s legs, even in a crowded place such as on a train; wait politely for them to move out of the way. Do not point things out or pick things up with your feet.  And do not wave your feet around people's heads! If you accidentally touch someone with your foot, apologise. Food in Thailand is often eaten on the floor. Stepping over food is a real faux pas.
Shoes are not worn inside people’s houses, or in some guest houses and shops. If you are not sure watch other people. A pile of shoes at the entrance is your clue to remove yours (socks are OK). To Thai people wearing shoes indoors is disgusting.
Show respect for religious symbols and rituals, and avoid touching spirit houses and household alters. Thai people, particularly those in rural areas, can be highly superstitious and may feel the need for lengthy ritual should you ‘contaminate’ their sacred areas.
Ladies must never touch a Buddhist monk (recognised by his orange robes) or hand things directly to him. Remember always that every monk is looked up to and respected (even if he is a child). Women should never be alone in the presence of a monk. But don't think that a monk is unapproachable. Polite conversation is quite acceptable, and if you are driving a car feel free to pick up any monk waiting for a lift.
It is an unpardonable error of sacrilege to misuse a Buddha image. Icons should be kept in a place of worship, not used as pieces of furniture, as ornaments, or for commercial advertisement. It is fine though to hang a Buddha from your neck. Many Thai people do so for protection and to attract good luck.
Do not stare at Thai people. They may be smiling, but still do not look into their eyes too long. Particularly in rural areas young and old may react violently to such a gesture, which is considered a rude insult. During normal conversation most Thai people do not look directly at one another, and will avoid anything but the briefest eye-to-eye contact. Phu Nawy (‘little’ people) often keep their head bowed when conversing with Phu Yai (‘big’ people) as a sign of respect. As a foreigner it can be hard to know if you have a person’s attention. And it is difficult to hear what people are saying if they speak with their back to you.

Laundry and bathing

Modest dress and a clean, neat appearance will create a very good impression in Thailand. Keep up with your laundry and you will receive better treatment everywhere.
Most Thai people bathe in cold water. This is not a problem, as it is almost always hot enough for you to feel the need to cool down. Most Thais shower and put on fresh clothes at least twice a day. You will be more comfortable and sleep more soundly in the hot and humid climate if you do likewise. Many washrooms in Thailand do not have showerheads fitted to the wall. There is a cement trough or other kind of water reservoir provided for use. A plastic or metal bowl is used to sluice water over the body. This water is meant for cleaning and should remain clean for other people’s use. Do not contaminate this water. And do not climb into the reservoir in order to bathe! In rural areas many Thai people still use rivers and streams, or will bathe from an outdoor reservoir at home. When bathing in view of others men wear underpants. Women should wear a Pha Sing (cotton wraparound). Nude bathing in public view is not acceptable.
In Thailand the squat toilet is the norm except in hotels and guesthouses geared towards foreigners. If you have never used one before it may take a bit of getting used to. Contrary to what some people seem to think, these are flushing toilets. They are flushed in the same way as western toilets, i.e. by dropping water through the hole. The difference from Western-style toilets being, you must scoop water with a bowl from a nearby reservoir and drop water through yourself, rather than release water from a tank using a lever. You can chuck water all over the place in a Thai toilet, so when you are finished it is a good idea to rinse the floor of any sand or mud you may have brought in on your feet. Thai people do not normally use toilet paper, prefering to rinse themselves thoroughly with soap and water. If you absolutely must use paper don’t drop it down the toilet. Place it in the bin provided. If there is no bin provided, find another facility. Plumbing in Thailand simply isn’t designed to handle paper, and in most places you will cause a great deal of inconvenience if you drop anything other than your natural waste through the toilet.

My personal gripes

Please try to calm down! Keeping a cool heart is essential in all situations in Thailand (unless you are prepared for a very serious kind of confrontation). The Thais are a sentimental people who react strongly to impolite, aggressive or confrontational behaviour (or even the suggestion of such). If you are upset it is most likely because of some kind of misunderstanding. (If someone is obviously trying to overcharge you, simply move on to another vendor without causing a scene; they will hopefully begin to understand the error of their ways through lack of business.) Remember, you cannot expect ordinary Thai people to understand everything you say, or be able to express themselves perfectly in English. And you must accept that you do not have a thorough understanding of every situation in Thailand. In your home country making a scene might get results. Here in Thailand, it gets you avoided. Even small children in Thailand are taught to supress their anger and strong emotions, particularly crying. If things are innexplicably becoming heated your best bet is to stop talking, even if you are just trying to explain or clarify. In Thailand rational discussion is usually percived as a continuation of the argument.
Please do not harp on about how expensive everything is in Thailand. Every single Thai person is well aware of the fact that just about every single thing in Thailand is less expensive than in your home country (apart from a few especially imported items). It is perfectly normal (even where you come from) for bars to serve beer at higher prices than supermarkets, even if they are close to each other. Cigarettes are more expensive on boats and in hotels than at discount stores. If you don’t want to pay the higher price, then please, simply go elsewhere at your inconvenience without comment.
Please do not expect western standards of perfection, unless you are paying western prices. Products and services are inexpensive in Thailand for the simple reason that it is possible to cut corners and pay very low wages in order to keep prices down.
Please do not try to convince Thai people that you are poor; it is embarrassing. Being poor and having little spending money for your holidays do not equate! Running short while away from home reflects poor money management, not poverty. You may not be as rich as you would like to be. Not many of us enjoy that luxury. But to claim poverty after spending on plane tickets (either your own or someone elses money) an amount that for some people matches their annual wage is absurd. A small amount of money does not magically assume a greater value when held in Asian hands. Many Thai people are wealthy. Poor Thai people (and economic migrants from Thailand’s neighbouring countries) own much less than you carry around in your backpack. There are very many people in our world struggling to exist through poverty. Please show some gratitude – thank your god or your family that you are not one of them.

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